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Hello everyone
We have studied some basic theories of TCM
such as yin-yang theory
five-element theory and visceral manifestation theory
Today we’ll study four basic substances of TCM
This is chapter 4 essence qi blood and body fluid
Let’s try to answer the following question
how can a person keep alive
From the western medicine view
it should be protein vitamin glucose lipid etc
TCM has totally different answer for this question
It should be qi essence blood body fluid etc
Qi essence blood and body fluid
are the basic materials to form and sustain
the life activities of human body
They are the basic substances for conducting
the physiological activities of zang-fu organs
meridians tissues and orifices
Generally speaking qi has the functions of promoting
and warming while essence blood and body fluid
have the functions of nourishing and moistening
According to the yin-yang theory
qi belongs to yang since qi is invisible and active
while essence blood and body fluid belong to yin
because they are visible and inactive
Essence refers the marrow substance of living beings
derived from parents and acquired from food essence
which is the origin of life and the basic material
to form and sustain life activities of the human body
In terms of the source of generation essence is
divided into the innate essence
which comes from parents and acquired essence
which comes from food and water with function of spleen
Innate essence refers to the refined material before birth
mainly the reproductive essence from parents
and is the formation of the raw material of the embryo
The innate essence is the origin of life
and the basis for growth
development and reproduction of the human body
Acquired essence refers to the refined material after birth
mainly the essence from food
generated by the spleen and stomach
also it is known as food essence
The innate essence and acquired essence
can combine to form the essence
of the whole body to be stored in the viscera
Innate essence and acquired essence have different sources
but they are inter-dependent
The innate essence is the premise
for generation of acquired essence
while acquired essence can supply
and enrich the innate essence
The physiological functions of essence are mainly
reflected in the following four aspects
First the reproduction
The innate essence from parents is the material basis
for pregnancy and the origin of life
After birth innate essence stored in kidney is supplied
and nourished of acquired essence
In the process of reproduction
the living matter of parents
through reproductive essence is passed to their children
Therefore kidney essence is the material basis for reproduction
Second kidney essence can promote and sustain
the growth and development of the human body
The state of kidney essence affects the whole life process
Third essence stored in kidney can generate marrow
including bone marrow and brain
Essence can also generate blood and qi
The abundance of essence
in viscera can generate sufficient healthy qi
to maintain vigorous activities of life
Fourth food can be transformed into food essence
distributed to the whole body to nourish the viscera and constituents
so as to maintain the life activities
Qi is the energetic and primary promoting force
for life activities to promote and stimulate
the function of viscera and meridians
Let’s think about how qi works
Vital energy called Qi is the life force that drives all living things
Qi flows through meridians in the body
similar to water flowing in a river
We have twelve primary meridians
each associated with an organ system
Therefore qi works as providing energy
for all the viscera and meridians
as well as
all the tissues involved in the whole system
When we apply acupuncture
on an acupoint located the end of limb
the patient often has the feeling of qi flowing
which is the qi movement along the meridian
This is a miraculous phenomenon
but actual feeling of invisible qi
Disease may occur with imbalance
resulting in excessive or deficient amounts of Qi
in the organs or meridians
TCM works to alleviate this imbalance and restore harmony
Does qi always keep static
The answer absolutely is NO
Qi flows inside the body without any break
Qi has different forms of movement because of different functions
In general qi keeps moving in four forms
Ascending descending exiting and entering
The physiological functions of qi are as follows
First qi has promoting function
to stimulate the activities of viscera and tissues
for example heart qi promotes blood circulation
spleen qi promotes digestion and so on
Second qi has warming function
to maintain constant body temperature
as well as sustain circulation of blood and body fluid
Third qi has defending function to defend
invasion of external pathogens by consolidating body surface
Fourth qi has consolidating function to consolidate
body fluid to avoid loss
and consolidate viscera to maintain a fixed location
Fifth qi has transforming function to promote
metabolism and inter-transformation among essence
qi blood and body fluid
For instance
food is transformed into qi blood and body fluid
body fluid is converted into sweat and urine by metabolizing
and the residues of food are turned into feces
to be discharged from the body
Blood is the fluid circulating inside blood vessels
with the function of nourishing
and also one of the basic materials
to form and sustain life activities
Blood mainly consists of nutrient qi and body fluid
Nutrient qi and body fluid
are all transformed from food essence
Nutrient qi is transported with body fluid
to heart and lung by spleen
In lung nutrient qi combines with clear qi inhaled by lung
perfusing vessels and transforming into red blood
through the warming function of heart yang
The main functions of blood include
First blood nourish and moisten the whole body
signified by ruddy complexion
strong muscles
lustrous skin and hair
as well as nimble and flexible sensation
Second blood is basic material of mental activities
signified by vigorous mental activities
clear consciousness agile thinking and sensitive feeling
Body fluid is the general term for
all normal liquids in the body
including the secretion from organs and tissues
such as gastric fluid
intestine fluid tears etc
Body fluid is generated from food
through physiological functions of spleen stomach
small intestine and large intestine
The generating process is similar to blood
According to TCM
body fluid and blood share the same source
which is food essence
The main functions of body fluid are as follows
First body fluid is distributed to viscera
orifices and joints to nourish and moisten the whole body
Second body fluid can enter vessels
to transform into blood combined with nutrient qi
nourishing and smoothing vessels
Third body fluid belongs to yin
and plays an important role
in regulating yin-yang balance of the human body
Fourth during metabolism of body fluid
it can discharge the body’s metabolic waste constantly
through sweat and urine to ensure normal physiological function
So far we have talked a lot about the four basic substances
which are quite important to maintain our physiological activities
Among them qi belongs to yang
while the other three substances belong to yin
It is important to keep the balance between yin and yang
for the health sake
Therefore in our clinical practice the four substances
as well as the relations among them are all need to be considered
OK that’s all for today
see you in next class
-Section 1 General Introduction
--General Introduction
-Section 2 Basic Characteristics of TCM
--Basic Characteristics of TCM
--Basic Characteristics of TCM
-Section 1 Unity of Qi
--Unity of Qi
-Section 2 Yin-Yang Theory
--Yin-Yang Theory
-Section 3 Five-Element Theory
--Five-Element Theory
-Section 1 Overview of Visceral Manifestation
--Overview of Visceral Manifestation
--Overview of Visceral Manifestation
-Section 2 Five Zang Organs
--Five Zang Organs
-Essence, Qi, Blood and Body Fluid
--Essence, Qi, Blood and Body Fluid
--Essence, Qi, Blood and Body Fluid
-Section 1 Etiology of TCM
--Etiology of TCM
-Section 2 Pathogenesis of TCM
--Pathogenesis of TCM
-Section 1 Inspection of Tongue
--Inspection of Tongue
-Section 2 Pulse Taking
--Pulse Taking
-Section 1 Syndrome Differentiation
--Syndrome Differentiation
-Section 2 Therapeutic Principles and Methods
--Therapeutic Principles and Methods
--Therapeutic Principles and Methods
-section 1 four natures and five flavors
--four natures and five flavors
--dicussion of four natures and five flavors
-section 2 four directing actions of chinese medicinal herbs
--four directing actions of chinese medicinal herbs
--discussion works
-section 3 compatibilities of chinese medicinal herbs
--compatibilities of chinese medicinal herbs
--discussion works
-section4 diaphretics
--works
-section5 Interior Warming Chinese Medicinal Herbs
--Interior Warming Chinese Medicinal Herbs
--works
-section6 restorative Chinese Medicinal Herbs
--Restorative Chinese Medicinal Herbs
--works
-section 1 general intorduction of prescription
--general intorduction of prescription
--discussion works
-section 2 Prescriptions for Relieving Exterior Syndromes
--Prescriptions for Relieving Exterior Syndromes
--works
-section 3 prescription for Warming the Interior
--prescription for Warming the Interior
--discussion works
-section4 tonic prescription--Prescriptions for invigorating qi
--tonic prescription---Prescriptions for invigorating qi
--discussion works
-section5 tonic prescription--prescriptions for nourishing blood and nourishing yin
--prescriptions for nourishing blood and nourishing yin
--discussion works
-section6 peptic prescription
--discussion works
-Section 1 Cold
--Cold
--Cold
-Section 2 Headache
--Headache
--Headache
-Section 3 Stomachache
--Stomachache
-Section 4 Insomnia
--Insomnia
--Insomnia